Ancient
India
·
Buddhism & Hinduism- Originated in India
·
Jainism & Sikhism - Smaller religion also originated in
India
·
Primary symbols of Indian religion- Gurus,ascetics,and the nonviolent
ideas of Mahatma Gandhi
·
Gandhi-The reformer who played a mojor role in the twentieth-century
struggle to free India from the British colonial rule.
·
India Religion- like their politics and societyits religion is a
blend of Aryan and Dravidian culture
Hinduism
·
Hinduism- Hinduism
places all living species on a vast scale of existence, including the four
classes and the untouchables in human society
·
Vedas- A set of four collections of hymns and religious ceremonies
transmitted by memory through the centuries by Aryan priests
·
Early Aryan beliefs- based on the common concept of the
pantheon of gods and goddesses representing great forces of nature similar to
the immortals of Greek mythology.
·
Sacrifice-the concept of sacrifice was a key element in Aryan
religious belief in Vedic times.The priestly class, or brahmins, played a key
role in these ceremonies.
·
Asceticism-The concept of self-sacrifice or even self-mutilation as a
means of achieving an understanding of underlying reality was alluded to
briefly in Vedic hymns.But it began to become increasingly common with the
writing of the so-called Upanishads (a set of commentaries on the Vedas) in the
sixth century B.C.E., when it replaced the concept of sacrifice as a means of
placating or communicating with the gods
*the
original motive for asceticism was to achieve magical powers, but later it was
seen as a means of spiritual meditation that would enable the
practitioner to reach beyond material reality to a world of truth and bliss
beyond earthly joy and sorrow.
* has been practiced in other religions
including Christianity and Islam
·
from one of the Upanishads- "The Self who is free from
evil, free from old age, free from death, free from grief, free from hunger,
free from thirst, whose desire is the Real [satya, or truth], whose intention
is the Real— he should be sought after, he should be desired to be comprehended."
·
Aryan religious belief- was an adaptation of spirit worship into a form of
naturalistic polytheism. The overall practical purpose was to protect the tribe
from the multitude of threats to its survival.
*Eventually Indians began to move beyond such
common elements of the Indo-European pastoral tradition and engaged
in speculation about the nature of the cosmic order. What emerged was a growing
belief in the existence of a single monistic force in the
universe, a form of ultimate reality called Brahman.
·
Brahman-early form of Hinduism
*Brahman was described in more
concrete terms as a creator god ,eventually known as Vishnu, but more often in terms
of a shadowy ultimate reality.
*In the Upanishads, the concept began
to emerge as an important element of Indian religious belief
Reincarnation
·
Reincarnation-This is the idea that the individual soul is reborn in a
different form after death and progresses through several existences on the
wheel of life until it reaches its final destination in a union with the Great
World Soul, known as Brahman.
*this
new concept also probably began to appear around the time the Upanishads were
written.
*A
key element in this process is the idea of karma that one's rebirth in a next
life is determined by ones karma in this
life.
*The
current status of an individual soul, then, is not simply a cosmic accident,
but the inevitable result of actions that that soul has committed in a
past existence.
·
Karma(actions)-The concept of karma is governed by the dharma, or
the Law. A law regulating human behavior, the dharma imposes different
requirements on different individuals, depending on their status in society.
*it
provided moral and political justification for the privileges of those on the
higher end of the scale.
*At
the same time, the concept of reincarnation provided certain compensations for
those lower on the ladder of life. for example: it somewhat gave hope
to the poor because if they behaved well in this life there was a chance that
in their next life they would be in a higher position in the
ladder of life.
*
The ultimate goal of having "good" karma was so that you could escape
the cycle of existence. If you had "good" karma you wouldnt
have to be reincarnated.
·
Gods-Brahman the Creator, Vishnu the Preserver, and Siva (originally
the Vedic god Rudra) the Destroyer. Although Brahman (sometimes in his
concrete form called Brahma) is considered to be the highest god
* In
addition to the trinity of gods, all of whom have wives with readily
identifiable roles and personalities, there are countless
minor deities, each again with its own specific function, such as bringing good
fortune, arranging a good marriage, or guaranteeing a son in
childbirth.
·
Over the centuries Hinduism changed radically from its
origins in Aryan tribal society and became a religion of the vast majority of
the Indian people.
The Mahabharata-
"What is swifter
than the wind?" "The mind is swifter than the wind." "What
is more numerous than the blades of grass in a meadow?"
"Our thoughts number more than that."
"What is the best of all things that are praised?"
"Skill."
"What is the most valuable possession?"
"Knowledge."
"What is not thought of until it departs?"
"Health."
"What is the best happiness?"
"Contentment."
"What covers all the world?"
"Darkness."
"What keeps a thing from discovering itself?"
"That is also darkness."
"What enemy cannot be overcome?"
"That is anger."
"What is honesty?"
"That is to look and to see every living creature as yourself, bearing
your own will to live, and your own fear of death."
"How may peace be false?"
"When it is tyranny."
Buddhism: The Middle
Path
·
Historical founder of Buddhism-Siddhartha Gautama
·
Siddhartha Gautama-a native of a small principality in the foothills of
the Himalaya Mountains in what is today southern Nepal.
*The son of a ruling kshatriya
family
*According
to tradition when Siddhartha was young he was raised in affluent surroundings
and trained, like many other members of his class, in the
martial arts.
*according to Buddhist tradition, at
the age of 29 he suddenly discovered the pain of illness, the sorrow of death,
and the degradation caused by old age in the lives of ordinary people and
exclaimed: "Would that sickness, age, and death might be for ever bound!"
From that time on, he decided to dedicate his life to determining the cause and
seeking the cure for human suffering.
*First
he tried to follow the model of the ascetics but he eventually decided that
self-mortification did not lead to a greater understanding of like and he
hen abandoned the practice.
Siddhartha- Pleasure is brief as a flash of lightning
Or like an Autumn shower, only for a moment . . .
Why should I then covet the pleasures you speak of?
I see your bodies are full of all impurity:
Birth and death, sickness and age are yours.
I seek the highest prize, hard to attain by men—
The
true and constant wisdom of the wise.
ASOKA, A BUDDHIST
MONARCH
·
Asoka- Greatest of the monarchs of the Mauryan dynasty.
*Converted to Buddhism sometime in
the third century B.C.E. Chandragupta Maurya had ruled successfully for a quarter
century and then, according to legend, he retired to a monastery and turned
over his throne to his son Bindusara.
*generally
considered to be the greatest ruler in the history of India
The Rule of the Fishes: India
after the Mauryas
·
Mauryan- After Asoka's death in 232 B.C.E. the Mauryan Empire began
to decline.The last Mauryan ruler was overthrown by one of his military
commanders, and India slipped back into disunity.
·
Some historians suggest that a decline in regional trade
during the first millennium C.E. may have contributed to the growth of small
land-based kingdoms, which drew their primary income from agriculture
·
The political behavior of the ruling class was characterized
by what Indians call the "rule of the fishes," which glorified
warfare as the natural activity of the king and the aristocracy
·
The Arthasastra, which sets forth a model of a centralized
Indian state, assumed that war was the "sport of kings"
·
Whatever the reasons, the consequences for India were often
unfortunate and sometimes tragic. Internal divisions not only undermined
government efficiency and social stability, but also opened the door to foreign
conquest.
The Sutrakrtanga-A celibate monk shouldn't fall in
love, and though he hankers after pleasure he should hold himself in check, for
these are the pleasures which some monks enjoy.If a monk breaks his vows, and
falls for a woman, she upbraids him and raises her foot to him, and kicks him
on the head.
The Hundred Schools of
Ancient Philosophy
·
Religious belief-The first hint of the nature of religious belief in
ancient China comes from relics found in royal tombs in Neolithic times.
·
Chinese-By then, the Chinese had already developed a religious sense
beyond the primitive belief in the existence of spirits in nature.
*As time went on, the Chinese concept of religion began to
evolve from the idea of a vaguely anthropomorphic god to a
somewhat more impersonal symbol of universal order known as Heaven (Tian, or
Tien)
*The
Chinese have traditionally believed that bad times will be followed by good
times, and vice versa.
·
Yin & Yang-One of the earliest ideas was that the universe was
divided into two primary forces of good and evil, light and dark, male and
female, called the yang and the yin, represented symbolically by the sun (yang)
and the moon (yin).
·
A
carryover from the Shang period when sorcerers used oracle bones to seek communication
with the gods, undoubtedly encouraged the practice of divination and other
attempts to predict the future.
CONFUCIANISM
·
Confucius-political and social philosopher.
(the Latin form of his honorific
title Kung Fuci, or Kung Fu-tzu, meaning Master Kung) was born in the state of
Lu (in the modern province of Shandong) in 551 B.C.E.
Much
of his concern was with human behavior. The key to proper behavior was to
behave in accordance with the Dao.
·
Dao(way)-The idea of the Dao is reminiscent of the concept of dharma
in ancient India and played a similar role in governing the affairs of society.
Two elements in the Confucian interpretation of the Dao are particularly worthy
of mention.
*The first is the concept of duty. It
was the responsibility of all individuals to subordinate their own interests
and aspirations to the broader need of the family and the community.
*A
second key element in the Confucian interpretation of Dao is the idea of
humanity, sometimes translated as "human heartedness." This concept
involves a sense of compassion and empathy for others.
·
Analects-a collection of his sayings preserved by his disciples
*Confucius's ideas passed on to later
generations through the Analects as well as through other writings allegedly
written by Confucius
LEGALISM
·
One school of thought that became quite popular during the "hundred
flowers" era in ancient China was the philosophy of Legalism
·
Legalists-argued that human beings were by nature evil and would
follow the correct path only if coerced by harsh laws and stiff punishments.
*The legalists disagreed with the
Confucian belief that the universe has a moral core.They therefore believed
that only firm action by the state could bring about social order. Because
human nature was essentially corrupt, officials could not be trusted to carry
out their duties in a fair and evenhanded manner, and only a strong ruler could
create an orderly society. All human actions should be subordinated to the
effort to create a strong and prosperous state subject to his will.
* Legalism bears a superficial
resemblance to modern Western democratic society in its emphasis on the need
for impartial laws to govern human behavior, but it is closer to modern
totalitarian doctrines in its conviction that the ultimate objective of the
political process is not the welfare of the individual, but the needs of the
state.
DAOISM
·
According to Chinese tradition, the Daoist school was
founded by a contemporary of Confucius popularly known as Lao Zi or the Old
Master.
·
Dao DeJing- an enigmatic book
·
Daoism-it attempts to set forth proper forms of behavior for human
beings here on earth.
*Daoism presents a view of life and its ultimate
meaning that is almost diametrically opposed to the one adopted by Confucius
and his followers.
*Daoists
contend that the true way to interpret the will of Heaven is not action, but
inaction
·
The
Dao De Jing (The Way of the Dao)is the great classic of philosophical Daoism.